RBG AFRIKAN CENTERED EDUCATION DEFINED

Dedicated educator and educational theorist Dr. Barbara Sizemore applied the expertise she acquired at premiere institutions to work on behalf of disadvantaged students. Sizemore was born on December 17, 1927, in Chicago. Upon completing a B.A. in classical languages at Northwestern University, she began teaching in the Chicago public school system. Sizemore returned to Northwestern and received an M.A. in elementary education in 1954. Twenty-five years later, she graduated from the University of Chicago with a Ph.D. in educational administration. In 1963, Sizemore was among the first African American women to serve as principal of a Chicago school. Six years after switching from elementary to high school administration, she was the first African American woman elected superintendent of a major city's school system in 1972. For two years Sizemore served as the top official of the District of Columbia's public schools. She then accepted a position at the University of Pittsburgh, which she retained until 1992. At Pitt, Sizemore studied schools located in low-income, high-crime areas whose students were predominately African American. She incorporated her findings into an innovative educational strategy called School Achievement Structure (SAS), which she championed as dean of DePaul University's School of Education from 1992 to 1998. Schools that followed her routines had tremendous success raising their students' test scores, increasing these individuals' chances for success in system that often works against them. A former member of the board of directors of The Journal of Negro Education, Sizemore participated in the dialogue of how to empower students as a prolific writer and member of the National Alliance of Black School Educators. She has received numerous awards and honors recognizing her contribution to educational theory. Sizemore's children, Kymara Chase and Furman G. Sizemore, are also professors. She passed away on July 24, 2004. Sizemore was interviewed by The HistoryMakers on April 9, 2003.

Ten Vital Principles for Black Education and Socialization

We are not new to the study of and practice of education and socialization that is rooted in deep thought.

We will not accept a dependent status in the approach and solution to our problems.

Chapter 2 (excerpt)

Ten Vital Principles for Black Education and Socialization

1. We exist as African people, an ethnic family. Our perspective must be centered in that reality.

2. The priority is on the African ethnic Family over the Individual. Because we live in a world where expertness in alien cultural traditions (that we also share) have gained hegemony, our collective survival and enhancement must be our highest priorities.

3. Some solutions to problems that we will identify will involve differential use of three modes of response to domination and hegemony: a) Adaptation—adopting what is deemed useful, b) Improvisation—substituting or improvising alternatives that are more sensitive to our culture and c) Resistance—resisting that which is destructive and not in the best interests of our people.

4. The “ways of knowing” provided by the arts and humanities are often more useful in informing our understanding of our lives and experiences and those of other oppressed people than the knowledge and methodologies of the sciences that have been privileged by the research establishment despite the often distorted or circumscribed knowledge and understanding this way of knowing produces.

5. Paradoxically, from the perspective of the education research establishment, knowledge production is viewed as the search for facts and (universal) truth, while the circumstances of our social and existential condition require the search for meaning and understanding.

6. The priority is on research validity over “inclusion.” For research validity highest priority must be placed on studies of: a) African tradition (history, culture and language), b) Hegemony (e.g., uses of schooling/socialization and incarceration), c) Equity (funding, teacher quality, content and access to technology) and d) Beneficial practice (at all levels of education, from childhood to elderhood).

7. Research informs practice and practice informs research in the production and utilization of knowledge; therefore, context is essential in research: a) Cultural/ historical context, b) Political/economic context and c) Professional context, including the history of AERA and African people.

8. We require power and influence over our common destiny. Rapid globalization of the economy and cyber-technology are transforming teaching, learning and work itself. Therefore, we require access to education that serves our collective interests, including assessments that address cultural excellence and a comprehensive approach to the interrelated health, learning and economic needs of African people.

9. The Universal Declaration of Human Rights proclaims, and the UNESCO World Education 2000 Report, issued in Dakar, Senegal, affirms that “education is a fundamental human right” and “an indispensable means for effective participation in the societies and economies of the twenty-first century.” We are morally obligated to “create safe, healthy, inclusive and equitably resourced educational environments” conducive to excellence in learning and socialization with clearly defined levels of achievement for all. Such learning environments must include appropriate curricula and teachers who are appropriately educated and rewarded.

10. African people are not empty vessels. We are not new to the study of and practice of education and socialization that is rooted in deep thought. We will not accept a dependent status in the approach and solution to our problems...

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