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THE MAIN GOAL OF THIS SCHOOL IS NOT MASTERY OVER OPPRESSION. SUCH A GOAL, EVEN IF ACCOMPLISHED TO ITS FULLEST EXTENT, WOULD ONLY LAND NEW (NU) AFRIKAN PEOPLE IN A VACUUM. RATHER, THE PREEMINENT GOAL OF RBG STREET SCHOLARS THINK TANK'S CORE CURRICULUM IS SELF-MASTERY BY WAY OF AFRIKAN-CENTERED CULTURAL TRANSFORMATION FOR THE PURPOSE OF SECURING BLACK POWER. NONETHELESS, THIS GOAL MANDATES THE ACTIVE NEUTRALIZATION OF ALL OPPRESSIVE YOKES WITHIN AND WITHOUT THE AFRIKAN SELF AND COLLECTIVE. GIVEN THAT WE ALL ARE DECENDENTS OF A PEOPLE THAT WERE TAKEN THROUGH THE EUROPEAN'S EVIL GENIUS THREE STEP PROCESS OF DERACINATION, I.E. DEAFRIKANIZATION, DEHUMANIZATION AND INFERIORTIZATION, THE INDIVIDUAL SEARCH FOR SECURITY UNDER OUR PRESENT CONDITION AND THE QUEST FOR PERSONAL HARMONY AND PRIVATE SUCCESS AT THE COST OF BETRAYING OUR COLLECTIVE ASPIRATIONS FOR SELF-DETERMINATION REQUIRES LITTLE COURAGE, VISION OR RISK. SUCH EFFORTS ACCEPT THE SOCIAL ORDER (DISORDER) AS IMMUTABLE. BUT, IN ORDER FOR AFRIKAN PEOPLE TO BE ABLE TO DEFEND, DEFINE AND DEVELOP IN OUR OWN IMAGE AND INTEREST; A NEW COURAGE, NEW VISION, NEW CONSCIOUSNESS, COMMITMENT AND CONDUCT IS REQUIRED. THE DEHUMANIZING ENEMY WITHOUT MUST BE NEUTRALIZED—AT LEAST PSYCHO-CULTURALLY AND SOCIO-MATERIALLY, JUST AS THE ENEMY WITHIN MUST BE EJECTED. NEITHER CAN OCCUR WITHOUT SERIOUS STUDY AND WORK THROUGH OUR OWN AFRIKAN EYES AND ORGANIZED TECHNOLOGICALLY SOPHISTICATED INDEPENDENT INSTITUTIONAL DEVELOPMENT. BOTH ENTAIL RISKING A SOCIAL, POLITICAL, ECONOMIC, EDUCATIONAL AND SPIRITUAL CRISIS; AND EVEN PHYSICAL DEATH. FOR THEN, AND ONLY THEN, CAN A NEW AFRIKAN WORLD UNION BE ESTABLISHED?

Monday, February 16, 2009

The Spook Who Sat by the Door and A RBG Street Scholar Break Down and About ARC (Alkebulan Reference Center)


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A book written by Sam Greenlee in 1969. It was made into a film in 1973. An explosive, award-winning novel in the black literary tradition, "The Spook Who Sat by the Door" is both a satire of the civil rights problems in the United States in the late 1960s and a serious attempt to focus on the issue of black militancy. Dan Freeman, the "spook who sat by the door," is enlisted in the CIA's elitist espionage program as its token black. Upon mastering agency tactics, however, he drops out to train young Chicago blacks as "Freedom Fighters." As a story of one man's reaction to ruling-class hypocrisy, the book is autobiographical and personal. As a tale of a man's reaction to oppression, it is universal.

It also reflects the CIA's odd tradition of giving training to persons and/or groups that later use what they have learned against them.


Plot Summary

"The Spook Who Sat by the Door" takes place in the early 1970’s in Chicago. Dan Freeman (Lawrence Cook) is a black nationalist who is enlisted in the CIA as the first black man to be a secret agent; he is hired as the Top Secret Reproduction Center Sections Chief. Freeman becomes the token black person for those within the CIA, enabling them to use the fact that they hired a black man as a sign of integration and progress. After training and learning about guerrilla warfare, weaponry, communications and subversion, Freeman quits his job and returns to work in the social services in Chicago. Upon his return though, Freeman immediately begins recruiting young black men living in the inner city of Chicago to become “Freedom Fighters” teaching them all of the guerrilla warfare tactics that he learned from the CIA. They become a guerrilla group with Freeman as the secret leader. The “Freedom Fighters” set out to ensure that black people truly live freely within the United States by partaking in both violent and non-violent actions throughout Chicago. The “Freedom Fighters” of Chicago begin spreading the word about their guerrilla warfare tactics across the United States; as Freeman says, “What we got now is a colony, what we want is a new nation.” As revolt and a war of liberation continues in the inner city of Chicago, the National Guard and the police desperately try to stop the “freedom fighters.” This film provides discussions around black militancy and the violent reactions that took place by white America in response to the progress of the Civil Rights Movement.

Sam Greenlee's novel

Spook Who Sat by the Door (African American Life Series)

Greenlee’s novel, released in 1969 was and continues to be a very important work reflecting upon the harsh realities of African Americans living in the United States in the face of racism, violence and oppression. Greenlee’s novel is, in a sense, a manual on how to be a successful revolutionary by beating the system at its own game (Peavy, 222). Greenlee demonstrates through his character Dan Freeman, how important cooperation is among oppressed peoples in the fight for equality and freedom (Joiner, 41). Greenlee, years after the release of his book and the film, reflects upon the various messages of his work: “One of the things I was saying with that book is that gangs could become the protector of the community rather than predators”(Joiner, 41). He goes on to say, “…the purpose of the film was to encourage blacks to create an action plan to ‘survive in the belly of the beast’ rather than always reacting as victims of a racist society”(Joiner, 41). By working intimately with Ivan Dixon, Greenlee’s powerful book was transferred to the big screen without losing its strong revolutionary messages. Yet, the film and the book were both received with great hesitation and resistance by certain sectors of society.


READ THE FULL BOOK ONLINE

Historical Context

"The Spook Who Sat by the Door" was published as a book in 1969 and released as a film in 1973. The political atmosphere at this time was particularly contentious as civil rights, women’s rights, and gay rights movements became visible in the public sphere. It is not surprising that the filmmakers felt compelled to make a movie that addressed the presence of blacks in politics as well as portrayed black unity and strength. Furthermore, prior to the movie’s release, Martin Luther King was assassinated, as were other significant civil rights figures in the sixties. Tim Reid, whose company helped to release Spook on DVD, said to the Los Angeles Times in 2004: "When you look back at the times...Martin Luther King was assassinated, Malcolm X, Bobby Kennedy. Black people were really angry and frustrated; we were tired of seeing our leaders killed. What do we do? Do we have a revolution? There is nothing that comes close to this movie in terms of black radicalism." (Beale, 2004) Reid notes how Spook served as a reactionary piece in the way that it addressed the feelings of black people during the late sixties and early seventies. Soon after its release "The Spook Who Sat By the Door" was removed from theaters as a result of its politically controversial message. Prior to its release on DVD in 2004, it was a relatively difficult film to get. In a feature for NPR, Karen Bates reported that the director of the film, Ivan Dixon, admitted that United Artists would not show the film in a way that would allow its political message to come through when clips were viewed prior to the film’s public release. “Dixon says when United Artists screened the finished product and saw a Panavision version of political Armageddon, they were stunned” (NPR article, 2004). Perhaps it is a testament to the powerful message of the film that it was deemed potentially too influential, as if the film would encourage black people to militantly rebel against white people.

Critical Reception

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Film critics agree that "The Spook Who Sat By the Door" is a significant movie in that it presents a highly politically charged vision of black people. In a review for City Paper Philadelphia Sam Adams recognizes the importance of "Spook"’s questioning of politics and race in America, despite some other technical weaknesses. Adams writes: “the movie's sly polemicism has arguably aged better than the revolutionary rhetoric that inspired it.” In this way, although the film’s militant messages are not necessarily applicable today, its controversial questioning of politics and race is still significant. Adams also notes the conflict within "Spook" in its use of stereotypical imagery along with its revolutionary political message: “Hailed as a landmark and denounced as racist, 'The Spook Who Sat by the Door' is, at the very least, still worth arguing over” (Adams, 2004). Similarly, Tim Canby’s 1973 review of the film for The New York Times notes the film’s use of stereotypes in order to convey the message at the heart of it. “The rage it projects is real, even though the means by which that rage is projected are stereotypes. Black as well as white”(Canby, 1973). Canby also notes the difficulty he had with reviewing the film in that although it is not technically impressive or innovative, its political and racial significance is not to be underestimated or dismissed. “...'The Spook Who Sat by the Door' is a difficult work to judge coherently. It is such a mixture of passion, humor, hindsight, prophecy, prejudice and reaction that the fact that it's not a very well-made movie, and is seldom convincing as melodrama, is almost beside the point” (Canby, 1973).

Title

The word "Spook" in the title has a dual meaning: it has been used as a racial slur against Blacks, as well as a slang term for a spy.

Bibliography

Adams, Sam. “The Spook Who Sat By the Door.” Philadelphia City Paper.net. [1] July 1, 2004

Beale, Lewis. “ ‘Spook’ unearths a radical time capsule of a movie; Pulled from theaters but now on DVD, the 1973 film imagines a black political revolution in the blaxploitation era.” The Los Angeles Times, Feb. 28, 2004

Canby, Vincent. “Using the CIA: Ex-Agent Is Spook Who Sat By The Door.” The New York Times, Sept. 22, 1973

Joiner, Lottie L. “After 30 years, a Controversial Film Re-Emerges.” The Crisis November/December 2003: 41.

Peavy, Charles D. “Four Black Revolutionary Novels, 1899-1970.” Journal of Black Studies 1 (Dec., 1970): 219-223.

“Profile: Importance of the Movie “The Spook Who Sat by the Door” on the release of a 30th anniversary DVD” All Things Considered, Washington D.C. March 2, 2004




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Alkebulan Reference Center

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Brother Jon Adkins wearing the ARC shirt


Their Business Philosophy

The objective of Alkebulan Reference Center (ARC) is to provide high quality products and reliable service for our customers. Majority of the profit from lectures that we sell on our web site will go to our African/Black Scholars. ARC currently has agreements with some of our Black Scholars. We are constantly working to get agreements from all Black Scholars who are on our web site. Since our Black Scholars are on the intellectual front line fighting and risking their lives for the benefit of African/Black people world wide, we need to provide much needed support to them. Therefore, when you buy from ARC you are supporting our African/Black Scholars as well as supporting our web site.

ARC sells high quality DVDs & CDs

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ARC is committed in obtaining and delivering the latest copies of Black conscious lectures from all over the world. All topics will center on African/Black people's issues worldwide.

Note: Majority of the profit from our African/Black Scholars who have made the transition (died) will be used for scholarships in their names. Scholarships will be awarded to African/Black students who attend or plan on attending a Historically Black College.

The Company

The Alkebulan Reference Center was conceptualized and founded by brothers Terry Meriweather and Jon Adkins. Alkebulan is one of the oldest if not the oldest name for the continent we now call Africa. Brother Jon designed the ARC web site and brother Terry designed the ARC Catalog. Both Terry and Jon graduated from the School of Engineering at Tuskegee University. They met while at Tuskegee and have been friends ever since.

Brother Yasir Khalid has been added as an ARC partner in early April 2007. Yasir graduated from Tuskegee University also. While attending Tuskegee, he became friends with Jon during his active participation in the Tuskegee Student Government Association...Check em out, they be the best

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Disclaimer from RBG Street Scholars Think Tank Author (rbgstreetscholar) RBG Street Scholars Think Tank and it affiliated websites are NOT intended to encourage anyone to do anything illegal.The rbgsstt.blogspot.com website and the domain name rbgsstt.blogspot.com provide all information for entertainment,education and research purposes only. The information, views and opinions contained within the information on rbgsstt.blogspot.com website and the domain name rbgsstt.blogspot.com are not those of the owner or the site host, neither are they necessarily those of the maintainers or the contributors. R B G Street Scholars Think Tank does not advocate violence. We advocate self-defense. Whether or not you interperate self-defense as a violent act is your own individual opinion. R B G Street Scholars Think Tank condemns domestic and international terrorism. Whether it is Bin Laden or the USA, RBG Street Scholars Think Tank is oppose to all forms of political oppression, economic exploitation, and social degradation of Afrikans in America and abroad. We oppose the killing of innocent people under the system of white supremacy and we intend to replace white supremacy with the the justice of a New Afrikan World Union. FOLLOWING IS A GREAT PRESENTATION TO DOWNLOAD , AS IT WILL LINK YOU TO ALL OF RBG COMMUNIVERSITY'S STUDIES COLLECTIONS FOR TOPIC SPECIFIC AND DEEPER LAYERED LEARNING AND TEACHING. From RBG Communiversity to Frolinan Means Paradigm to Praxis-An Interactive PowerPoint FULL SCREEN STUDY